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Sunday
Dec052021

Christmas Parking

 Making Room for Christmas People

Christmas Parking
a sermon by Rev. J. Christy Ramsey

DOWNLOAD A LIVE RECORDING

Audio from worship at 9:30 AM Worship Service November 7,2021
at Christ Presbyterian Church in Gardnerville, Nevada

I am wearing a mask so the deep breathing is not a sign of illness
but a sign of caring for others.

edited from a flawless transcription made by edigitaltranscriptions all errors are mine.

Luke 3:1-6

 

Sermons also available free on iTunes

Well, it’s infrastructure week in the Lectionary. That was a joke. Thank you. Thank you very much. You know, mountains made low, valleys filled up, crooked made straight. Infrastructure; right? And just like real-life infrastructure, you’ve got problems. I mean, we might say it’s bad, but it’s not that bad. We’ve got problems. They say it’s too expensive. We don’t like it when things are disrupted. We’ve got detours and construction. Who’s all this for? Who needs a roundabout? I love them. Some people hate them. Infrastructure week.

In Carson City they’ve got a couple million dollars to continue their complete street program. I don’t know if you know about this. Maybe some of you are old enough to remember. Probably not. But back before there were automobiles, the streets were for everyone. Did you know that? It was for walking, and horses and carriages, and vendors and carts, and everybody would use a street. But when the cars came along, there’s a whole campaign talking about, you know, jaywalkers. “Jay” was a slang and derogatory term for somebody that didn’t know how city lives lived. And soon the streets went back just for cars. You’d better get out of their way. You know, pedestrians, pedestrians were getting killed in New York City, and their solution was

“Get out of the way.” Streets are just for cars.

Some of that’s changed over the years. You know, that Complete Streets program, that is to actually make streets for everyone again. There are going to be walking paths, bicycle paths, you know, actual bicycle lanes that are more than a paint and a prayer. Yeah, it’s all bicycle lanes are; you know? They’re just a, [indiscernible], oh, Lord, don’t keep the car [indiscernible]. Actual curbs and things. For people to walk, crosswalks and those curb cuts with the annoying bumps for, you know, the blind and the hard sighted. Maybe little beeps with the crosswalk so people can hear if they can’t see. Actual signs to stop the cars. Crosswalks where pedestrians have the right of way. Maybe flashing lights so they could actually stop traffic to walk across. Prepare the way of the Lord where all flesh will see salvation.

It’s been a huge change in our lives. The thoughts about what streets are for, from just adding more and more lanes so more and more cars could get where they’re going faster and faster, which just brings more cars, more traffic, more jams, more problems. Infrastructure week.

How about that handicap parking? You probably remember when that came up. Remember handicap parking when it first started? It was a request, a polite thing. Please, please keep this for handicapped folks. You know? And then, you know, everybody was parking there. So they got these handicap placards in license plates and things; you know? And then people still parked there. So then now you look at it, they have humungous fines, and they’ll tow your car. And we finally were able to make way for handicapped folks to park.

Have you been to Home Depot? Have you seen there’s vet parking there? There is. There’s special parking for vets. Some places there’s stork parking for people that are expecting a child and maybe aren’t walking or running as well as they’re supposed to. You’ve got a 10-pounder coming on the way, every step counts, buddy. You know.

What would be Christmas parking? Have you thought about that? What would be a sign for Christmas parking? I kind of get it on the front. And it’s actually, this is a legit sign that says “Handicap ramp ahead,” in case you were wondering. But I kind of thought that, you know, in the mountains and the valleys and making them accessible, I kind of thought that might be the sign for Christmas parking. You know? We’re making mountains low, raising up valleys, making a crooked way straight.

Who would Christmas parking be for? We hear that the good news, it’s not for the able-bodied young white male, but for those who dwell in deep darkness, for those with sadness. Imagine if we had Christmas parking for those that were facing the mountains in the way, or those that were in the valleys, even the pits of despair. What if we made the way straight for them, or flat for them? Even though it wasn’t our mountain. Even though we weren’t in a valley. What would it be like? Too often I see people fix the problems that are out there, the people that are in the deep dip bits of valleys, and people that are facing mountains of problems and challenges, and just say, “Well, they’re not there.” Or “They should know better.”

You ever been – it’s not quite yet, but later on in the winter, you ever been driving around town, and then you see a car parked, and it’s got like a foot of snow on the roof? Have you ever seen that? There’s no snow anywhere in town, but the car has a foot of snow. You know, first of all you think, you know, you could brush that off. That’d be a good idea. But, you know, you have a foot of snow, but there’s no snow anywhere else. And I’m thinking people would say, “Well, that’s just fake snow because I didn’t experience, I don’t have any problem with snow. That’s just fake snow. That’s weather crisis actors. Can’t have problems. I don’t have problems. They don’t have problems.”

Well, I try to think, oh, my gosh, someone had a lot of snow where they’re at. They probably had a hard time getting down here. What would it be like if we had Christmas parking for all flesh? You know, that’s what it says. It says all flesh will see salvation. Not the deserving, thank God. Not the ones who work for it. All flesh. And you see how you prepare for this. John went out, and he didn’t say, let me affirm your [ware] and give you thanks and gratefulness for the life you’ve been living. John went out and said, “I’m preaching a baptism of repentance for the forgiveness of sins.”

Oh, my gosh. Would he be in trouble today. Because we all know that if you dare to suggest that there is something wrong with the life that we live, we’re very angry. We want it banned. We want it out of here. You are teaching hatred to our children. You can’t possibly say anything we have done in our lives is wrong. We’ve done nothing wrong. That was all in the past, John. Don’t you dare come out here and say we have anything to repent for. You see what happens if you don’t repent. You can’t get forgiveness. It’s repentance for forgiveness, according to John. It’s only then that the mountains can be made low, the valleys raised up, the crooked paths made straight. And only then is there Christmas parking for all salvation, for all flesh. Wow, huh?

What are some of the mountains and valleys that are in the way of Christ coming? Have you ever thought about here we are, 2021, you think you’re tired of the pandemic and the mask. How about tired of waiting for Jesus? I mean, every year we throw a big party, and every year he doesn’t show up. We spend a whole month getting ready for him. Preparation, advent, he’s coming, he’s coming, and nothing. Why doesn’t he come? Why doesn’t Jesus come? Well, are there still mountains? Are there still valleys? Are there still crooked paths? Yeah. Yeah, there still is. I think Jesus might be saying, why haven’t they got that ready for me?

I mean, when Rachel came to visit, you know, oh, my gosh, every piece of furniture in the living room and most in the other rooms were put out to the garage. We had the carpets scrubbed and clean. We’re getting ready for the advent of the girlfriend. We were ready. I hope. I think. My adult daughter Rachel was whispering tips to me over the first weekend. God bless, you know how well that goes over when your kid tells you how you should, you know.

But, you know, just like those John the Baptist, I do have some things to repent for, some things I do need forgiveness. And it’s not their fault they call that up. What are some mountains that we have? How about the mountain of student debt? Let’s just pick that one. No one here has got student debt. Maybe? Anybody? No? All right. I went to college in 1977. Now it’s 2021. What percentage increase in college has happened since I went to college? Anybody got a guess how much more it is now than then?

A percentage, let’s go percentage increase.

ATTENDEE: Probably three times.

REV. CHRISTY: Three times, 300%, would be 300%, yeah, yeah. Now, strangely enough, the minimum wage nationwide has gone about 300% up. Nevada, 400% up since then. California, 500% since then. Okay. So those are that. College, thanks for answering, Jim. College has gone up 1,424.23%. 1,424.23%. Now, I don’t think that all that expense is an additional 40 years of history. I don’t think you can put that in there. So if it was 20,000 back then, it’d be $304,846.53 now. That’s from the U.S. Bureau of Labor Statistics. That’s a mountain. That’s a mountain. And then the minimum wage, I think it’s a valley. People are in the pit. Do you know that the minimum wage – how many, anybody, Jim, you want another one? How much was the first minimum wage? That was going to ruin business, destroy the economy? Anybody remember? What?

ATTENDEE: I think it was $5, wasn’t it?

REV. CHRISTY: No, no, it was 25 cents, 25 cents an hour. That was going to ruin the country.

ATTENDEE: That’s what I got for babysitting.

REV. CHRISTY: Oh, yeah? Yeah. Yeah, back in Roosevelt, FDR? No? No, okay. So 25 cents an hour. No, that 25 cents is a little bit different now. And since then it’s only – since ‘77 it’s only gone up – it’s gone up. It’s gone up three, 400% depending on the state you were, 500. But that’s a valley. Can’t afford college. Can’t afford a house. My kids don’t have a house. They don’t plan on having a house. They don’t see how. They’re hard workers. They’re good people. My daughter’s a teacher. My son works for BMW. That’s a valley. That’s a pit. We mostly didn’t avoid it.

How about the valley of medical debt? Some of you might relate to that. How about that? Do you know we’re the only industrial civilized nation in the world, you know, we’re the greatest in the world. We’re the only ones you can go bankrupt with a major illness. My friend Eric, they don’t know how he’s going to pay his hospital bill. The longer he lives, the more he’s going to wish he didn’t, I think. That’s a pit. That’s a valley. That’s a dark place.

And on the other hand there’s a mountain. You know, you look at the pit of how much medical debt comes, you know, you don’t have – people don’t understand there’s no medical debt in any other country. Nobody has a GoFundMe in Canada to pay for their cancer treatment. Why can’t we figure that out? We’re great. We’re rich. We’re smart. We’ve got great hospitals, doctors, medicines. We could figure it out. We could move that mountain. Maybe one is because – we could raise that valley. Excuse me.

The mountain I’m thinking about is the mountain of profits from drugs. Have you been following the drug crisis? That’s a mountain. Raising the price of insulin through the roof. And how about all the Oxycontin and the painkiller and the drugs? Millions and billions of dollars. Get people hooked legally by prescription. That’s obscene. And why is it okay and accepted that the seniors get on buses and drive to Canada – before pandemic – to buy their drugs? Why is that okay? Why do we think, oh, that’s a great idea, great thing to do?

The world is dying of pandemics. And we’ve got drugs to fight it. Oh, but the patents. We can’t let other countries make it for their people. We’ve got patents. Just because the government paid for the research doesn’t mean the companies shouldn’t have their dollar. And so now we’re wearing masks. And we’re going to continue to wear masks because there’s going to be all sorts of craziness going on all over the world because they’re not going to get vaccinated, and it’s going to mutate, and we’re going to go through the Greek alphabet, the Hebrew alphabet, all the alphabets. That’s a pit. That’s a valley. And according to our scripture, Christ is saying, when you going to get that fixed? It’s infrastructure week, friends. Fix up the road so I can come.

Aren’t you glad this is my last sermon here? Whew. But you know what? We’ve done mountains. I don’t want to tell you that we can’t do stuff as a people, as a nation. We can do stuff. We set our mind to it, we can do it. How many people have polio? That used to be horrible. That used to take down a President. That used to be lifelong affliction. You used to never recover, used to be in an iron lung, which is now, you know, a ventilator. But back then you had a big old tank that you lived in. You were struggling to breathe. Finally they closed swimming pools, drained pools. They didn’t know what to do.

The vaccine came out, and every child in America sent dimes to the White House to get rid of polio. Chipping away that horrible, horrible, horrible disease. The vaccine was mandated, and people were glad to get it. And polio’s gone. People don’t have to be stumbling on the road because they have polio. That road is made straight. We can do that.

Remember drunk driving? Remember that? There used to not be any laws against drunk driving. It was pretty recent. Used to be able to get sober by driving, by just saying, “I’m good to drive,” and then you’re good. And you drive. Wasn’t any laws against driving drunk. It was accepted. I credit mostly MADD, you know, Mothers Against Drunk Driving? They banded together, said enough. There’s too many people dying. Enough of this. And they started shadowing politicians and judges and made it impossible for them to ignore that great deep pit of drunk drivers killing their loved ones, their children. Whatever you think about laws or enforcement or all that, it’s gone way down. Maybe it’ll be gone sometime. And I dare say that it’s no longer socially acceptable to drink and drive.

What about smoking? Remember smoking? Remember smoking in public places and restaurants and theaters? In planes? I remember being on a plane, I couldn’t see the plane. I couldn’t see who was sitting in the plane. It was just a big cloud in the back. My dad went to a restaurant, he was pretty sensitive to the smells of cigarettes, asked for the nonsmoking table. And so here it was. It was like all these tables were smoking, and then there was one right here that was nonsmoking, and they sat him here. And he goes, what was that? I want the table downwind of the nonsmoking table. Remember that?

I remember going with some people to a theater, to a movie, and we went in, they go, where do you want to sit? And he looked around and says, where’s the nonsmoking section? I was so thrown by that because by then there was nonsmoking in our state for theaters. We got rid of that. Whatever you think about laws and government and all that, we moved that mountain. The servers and workers that were in that space eight, 12, 10 hours a day, whatever, they don’t have to breathe that smoke anymore. Oh, yeah, people talk about their rights and freedoms and all that. Just like they talk about how upsetting it is to have a detour when there’s a perfectly good street there they tore up for some improvements. Infrastructure week is not without cost, not without inconvenience, not without actual problems in trying to get things better for most people.

Remember the seniors buying dog food, in the store anyhow? The cashier says, “Oh, what’s the name of your dog?” And they couldn’t tell her because the dog food was for them. I think that story helped make Social Security a little bit more secure. Used to be okay. Hey, don’t have money, you know, you’re old, I guess you just die somewhere. But we moved that mountain. Whatever you think about, is it adequate, did they [indiscernible], we worked on that, made room for folks.

So we can do that. It’s painful. It’s difficult. It’s controversial. It requires this inconvenience and problems as we have to go around detours as the infrastructure’s being upgraded. But you know what comes, you know, if we can move those mountains, if we can fill in those pits, if we can make the paths straight, it will be Christmas parking for all flesh to see salvation. And Christ will come. Finally. You moved everything out. You got everything ready for me. I’ll come in.

Advent is getting ready for Jesus to come. Friends, we’ve got a lot to do. Let’s hope he comes. Stays. Maybe even buys us dinner. You know. Because we’ve made the path straight for all flesh to see salvation. We’ve taken down mountains so all people can live without crushing debt, medical or college. We’ve raised up the valleys and the pits so people aren’t killed again when the medical bills come. When they look at their paycheck, realize, oh, I have to get the third job.

Thank you all for all that you’ve done. Thank you for being a witness that there’s a different way of living in the world by being here today, and by living your life as you are. By doing things that don’t profit you personally as much as they help others. For all that I’m very thankful, and I am blessed to know you, and know that you’re down here doing good work in Gardnerville and the world. So friends, keep moving them mountains, keep filling them valleys, keep straightening those paths. And we will welcome all flesh to salvation and make Christmas parking available for all. Amen.

 

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Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

 

Christmas Parking

Sunday
Aug252013

Good Sabbath

Luke 13:10-17 Christ Presbyterian, Garnerville

Listen to “Good Sabbath”

Right click to download a recording


“Good Sabbath” is a greeting among the Jews. If you could design a perfect sabbath day what would it be? Brunch? Going to church? Sunday comics? A good nap? Football? Being with family? Sleeping in until noon?

 

We struggle with what a Good Sabbath is. Sunday is now the second most popular shopping day of the week. I used to go out with a group of church folks to dinner every Sunday after worship and considered all the people working to keep the restaurant open, including our members. What is a good Sabbath, taking off work to go to church and then having servants work to bring lunch?

Struggling over what a Good Sabbath means is as old as creation. Exodus 20:11 roots the Sabbath in creation, in recording the 10 commandments,

For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

Before the revolutionary war in this county, by law Sabbath would include church attendance. Activities from car sales to sales of alcohol to shuffleboard have been excluded from the Sabbath day’s activities in the effort for a Good Sabbath. In 1961 the Supreme Court described a Good Sabbath when it upheld mandatory closing laws:

“However, the State’s purpose is not merely to provide a one-day-in- seven work stoppage. In addition to this, the State seeks to set one day apart, (apart) from all others as a day of rest, repose, recreation and tranquility - a day (on) which all members of the family and (all the) community have the opportunity to spend and enjoy together, a day on which there exists relative quiet and (a) disassociation from the everyday intensity of commercial activities, a day on which people may visit friends and visit relatives, who are not available during normal working days.”

- U.S. Supreme Court McGOWAN v. MARYLAND, 366 U.S. 420 (1961)

Creation as rest is where our friendly, neighborhood Pharisee gets his idea of what a Good Sabbath is. Note it isn’t just about one day of rest but also specifies six days for work. We’re closed today, come back tomorrow. The Pharisee is reminding people of this traditional and Biblical definition. He makes a good point. While it is allowed to save someone’s life or care for an urgent medical need, in this case, there is no reason to break the Sabbath, she can wait until tomorrow if she has survived these many years.


 

Pharisee = Presbyterian


Now I have a public service announcement. When you are studying scripture that includes a Pharisee, read it at least once with yourself as the Pharisee. This will be helpful because the good Pharisees back then weren’t too far from the place in society and religion that good Presbyterians hold today. They were the community leaders, the respectable people, the folks you wanted to be a reference for you. They were sincerely religious and upset about how secular culture had become. And finally, if you needed any more evidence of how they are our spiritual companions, they liked their religion done decently and in order.

 

If you can’t quite put yourself in the story as a Pharisee, then at least, don’t dismiss them as foolish folk. Consider them instead as good, sincere, intelligent, and devout religious folk of their time. You would like them as neighbors and friends. Our friend here is faithfully quoting the practical and traditional view of Sabbath, that had been followed with good effect for centuries, that needs no redefining: if something can wait until after the Sabbath, then it must wait. And the unasked healing of a decades long, non-life threatening condition, could certainly wait another day.

In deference to our spiritual forebearer, lets wait a bit before considering Jesus’ response to the Pharisee.


 

Free to Rest


What is a good sabbath for a slave? A slave never rests. Only free men and women get to take a day off. In fact in Deuteronomy 5’s listing of the 10 commandments the freedom to rest is cited as the reason behind a good Sabbath. After almost the same wording about resting on the Sabbath as Exodus 20, Deuteronomy has a different final verse as the reason for the command to rest, rooted not in creation but in salvation, freedom, liberation:

Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day.

- Deuteronomy 5:15

Jesus points us that it is allowable even expected to untie an animal on the Sabbath to lead it to food, water, and shelter. Now strictly speaking, untying is work and not allowed, but an exception is made so an animal doesn’t have to suffer. Jesus argues from the lesser to the greater, can’t we treat this daughter of Abraham, this child of God, as well as we do an animal? Releasing her from Satan’s bonds must be allowed, even celebrated on the Sabbath, when we remember that God released us from the bondage of our oppressors.

The Sabbath is not just rest but freedom for all people even for animals! Both Deuteronomy and Exodus state that no work is done by human or beast, by slave or free, by Jew or foreigner. The sabbath is a celebration of freedom not the banning of activity, but the declaration that, at least for today, no one works as a slave to another.

We Don’t Have to Rest, We Get To


We dig under the rule and find the reason, not just we need to rest because God did, but that we can rest because of what God did. God has provided a good creation for us, God has led us into freedom. My favorite Psalm verse: “It is vain to rise up and early and go late to bed, eating the bread of anxious toil, for the Lord provides for his beloved while they sleep.” (Psalm 127:2) combines the idea of freedom from work and rest in the provision of God.

 

We easily slip into the idea that faith is following rules, forgetting where the rules are rooted. When one of my children would ask me in a whining tone if they HAVE TO do something, like go on a family trip, or to church service, or sports or music practice, or anything requiring effort; I tell them: no you don’t HAVE TO, you GET TO. You have a family to love and spend time with, we have the time, money and interest to take a trip, you have freedom of religion and a God who welcomes you in worship, you have opportunity to learn in school, or play a sport or learn music, you GET TO, not HAVE to. You GET TO have a sabbath because you are free from toil, from oppression, from having to work constantly. You GET TO rest. It isn’t about the burden of following rules, but the reality of God’s grace that frees us from slavery. If the sabbath is a job, you’re doing it wrong, in fact backwards. Sabbath isn’t an exchange of chains.

Approach life and faith as Jesus shows us here, following the will of God to make people free, to lift them out of bondage of working like a slave for others, even if that other is religious rules and rites that bind instead of free people. May we all be freed from our own and others bondage of body and spirit. Enjoy the creation that our Good God made and blessed as good.